Sir Walter Raleigh wrote:
Give me my scallop shell of quiet;
My staff of faith to walk upon;
My scrip of joy, immortal diet;
My bottle of salvation;
My gown of glory (hope’s true gage);
And then I’ll take my pilgrimage.
Burgos lies on one of the principal pilgrim routes of the Camino or the Way of Saint James and during our visit we had to share the streets and the restaurants and the hotel with dozens of foot weary walkers all sharing their hiking tales as they walked towards their ultimate objective – the city of Santiago de Compostela.
Santiago de Compostela is the capital of the autonomous region of Galicia and a UNESCO World Heritage Site. It is located in the most northwest region of Spain in the Province of A Coruña and it was the European City of Culture for the year 2000. I didn’t know this but after Jerusalem and Rome it is the third most holy city in Christendom and the cathedral is the destination today, as it has been throughout history, of the important ninth century medieval pilgrimage route, the Way of St. James.
Santiago is such an important pilgrimage destination because it is considered the burial site of the apostle, James the Great. Santiago was one of the twelve disciples and a devout follower of Christ but in 44 A.D. he became the first of Apostles to suffer martyrdom when Herod Agrippa I arrested and (according to the story) personally beheaded him (this seems rather unlikely to me) in Jerusalem. According to legend Santiago had preached for a while in Iberia prior to his execution and after his death his own disciples returned his body by boat back to the peninsula.
On the way they were caught in a storm and almost certainly doomed when a ship miraculously appeared, led by an angel, to guide them to land and safety. They buried the saint near Compostela, ‘field of stars,’ where Santiago lay forgotten for nearly eight hundred years.
The tomb was conveniently rediscovered in the ninth century in a time of great need when Christian political and military fortunes in Spain were at their lowest ebb after they had suffered defeat time and again at the hands of the Muslims, until that is God revealed the Saint’s remains, and inspired them with the confidence that he was on their side, fighting in the battlefield with them through the heroic figure of Santiago and the holy saint became a warrior.
People continue to take the Pilgrim trail and there were many here in Burgos who could be instantly identified by the pilgrim staff and the symbol of the scallop shell. The shell is the traditional symbol of the pilgrimage because the grooves in the shell, which come together at a single point, represent the various routes that pilgrims travelled, all eventually arriving at a single destination. It is also symbolic of the pilgrim because just as the waves of the ocean wash scallop shells up on the shores of Galicia, God’s hand also guides the pilgrims to Santiago de Compostela.
I have been giving some thought to perhaps tackling the Camino myself one day and have been looking at the various different routes. I have to say that I may have a preference for the one that starts in Plymouth in the UK because that would seem to include rather a nice cruise on a P&O ferry across the Bay of Biscay and an evening in the duty free bar followed by a just short stroll from A Coruña to Santiago de Compostela.
St James the Apostle is the Patron saint of Spain and if El Cid represents the secular aspects of heroism and military conquest during the Reconquista the spiritual hero representing the religious justification and the Christian ethos of the crusade against the Muslims was Santiago. In ‘Don Quixote’ Cervantes wrote - ‘St. James the Moorslayer, one of the most valiant saints and knights the world ever had … has been given by God to Spain for its patron and protection.’ Since the reconquest ‘Santiago y cierra España’, which means St James and strike for Spain has been the traditional battle cry of Spanish armies.
The truth was that as the Northern Kingdoms began to assert themselves they needed spiritual assistance and justification and in this era of crusading reconquest there was a need for the living presence of a religious-national figure as an emblem of Christian strength and supremacy that was capable of rallying around themselves the Spanish Christian forces. This was to be Santiago whose image fulfilled the desire of the Iberian Christians for heroes to emulate, and unite them in their struggle for political and religious independence from Muslim rule.
An important manifestation of the crusading mentality during this time was the creation of an iconic patriotic creation of Santiago and the mythical military contribution of St James to the Reconquista was the inspirational presence of the Saint on the battlefields of the peninsula.
The most famous of these was the legend surrounding the battle of Clavijo in 844, where the vastly outnumbered and demoralised Christian forces were inspired by the appearance of St James in a full suit of armour riding on a galloping white horse with a sword in the right hand and the banner of victory in the left.
Modern historians dispute that there ever was such a battle but the story goes that the night before the encounter, Santiago appeared in a dream to the leader of the Spanish forces, King Ramirez of Castile, and promised him a victory over the Muslims. The following day, at the height of battle, the warrior-saint appeared on the battlefield, leaving behind him the defeated infidels that he has slaughtered and crushed to the ground and in front of him what remained of the terrified enemy promptly surrendered. Thus was born the legend of Santiago Matamoros, the Moorslayer.
In 1998 I won a competition in the Times newspaper for an all expenses paid weekend to a chateaux in Cahors in France. This was the result of answering three simple questions about the Apostle Saint James and the Spanish city of Santiago de Compostela, which were about pilgrimages and seashells